About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. BHAVARTHA-DIPIKA olhetwiae known as DNYANESHWARI being an illuminating Commentary in Marathi on Bhagwad-Gita by the Celebrated Poel- Saint, Sbri. Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.
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With this interlude Sbrihari said further. They drop all sense of false pride and go beyond the shackles of Nature and its Process and live even in their body-form as spectators fully transcending the mutual ties between the Gunas and actions. After this, seeing Pattha so much down-hearted, Vaikunthanach will preach to him the subject of true spiritualism This eloquent story, Dnyandeo, the servant of Nivnttinach, wiU narrate and should be heard dipkka incense and curious interest.
O Son of Pandu, fleshy coating of thebaic, attached to the hook of the fishing lod appears attractive to a fish so long as It has not swallowed it Similar is the state of the sense-contacts, take it definitely Viewed from the point of view of the ascetics, these sense-objects appear fatty, O Kiciti, in the way appears the swollen body of one affected with the disease anmmia Therefore, the illusive pleasure felt in the enjoyment of sense-objects is simply pain and nothing else from beginning to end But yet what should the Ignorant do since they cannot help enjoying the sense-objects?
The body is indeed at the mercy of alien Nituce. Ordinarily people claim to xipika Me from such crude and superficial vision ; but this sort dipkka outward knowing keeps them from real knowledge about itjust as the greedy swan is deluded and ruined by mistaking the reflections of stars in water for jewels; of what availis jt to run to a mirage as if it were the holy Ganges, ot to hold in hand a Babul tree taking it as a Kalpatatu desite-yicldmg treeot to hold in hand a boacons- ttictoC snaketaking it to be a wreath of jewels?
So deep and mystic is, Ob Arjuna, the songof My praise, and the devotees that sing it realise, that I am the one complete and entire being in the universe, in the way the thread pervades the fabric from end to end and that there is nothing else but Myself in the universe The Gita may be said to begin, in a sense, with Arjuna’s aspiration and surrender to Sri Krishna in a state of perplexity II. Both at Newlsl, District Ahmodnagar, India. Keep up the great work guys! About ten years later, I happened to be working in a touring District Office, where I had, as my brother employee, a venerable looking old gentleman, a great admirer of Jnaneshwari later on known in Maharashtra as ‘Govind-suta’.
But with the constant study and practice, the nails of ascctism could -get fixed up in the over-hanging way to the restraint of the senses rc’ccrcd to, and in this way could be reached the wide region in the form ol the abstraction of the mind, along the plateau in the fbrm’6f breath. O Atjuna, yot do control always all the solicitations of senses, and dropping all selfishness, follow the path of your own prescribed religion.
Persans of a’scetic inclinations avoid these sense-objects as they would avoid poison and they do not even feel any misery confronting them on account of their desirelessness.
Page 1 of 1 Start over Page 1 of 1. Let me tell you now the truth of this story. Such ray’tic secret I am going to speak to you now, and even a small fraction of it, vill make your mind feel greatly satisfied. Even though it creates malady, soon removes it. These lust and anger ace the terrible scourges that have not got even a touch of mercy, work like the very God of destruction.
There lies a four inches space bet- ween the anus and the testicles. How I started the work When I actually collected the material and was about to start with the work, I began to feel how far I was qualified to undertake it, quite a layman as I was.
Brahmins to restore him to his original status of life as a Brhamm, viz making him eligible to sit m the same row at meals along uith other Brahmins But none paid any heed to his request.
No further apology, I believe, is needed. When one abandons one’s religion and gives onsself over to bhavzrtha habits for tbe pleasure of doing evil things, one gets fettered into the bonds of birth and death.
Bhavarth Deepika – Wikipedia
There- fore, it is not such an ordinary thing. Thus it is all the work of Fantasy that the created beings are or are not. You will realise its real meaning and value, when it” is joined to the know, ledge of discrimination between the pure, divine essence spirit with- in us, and the grosser material of our compound person Leaving all this irrelevant talk aside1 tell you in short, that I am the penance in the ascetics, I am the strength m the strong ones, as also the very life of intellect in men of intellectI am the essence of desites JHt?
Then it returns from there and turns its back on it the self and looks at its own Self and identifies it to be just the same as the Supreme Self. The bird Chakor, with great delight, turns his beak upwards towards the moon ; in that way I also make a small prayer to you. The special qualities of the five gross elements or the senses and the life breath are the very materials of the sacri- fice.
You God of all Goda I hail your glory. Preface Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. You arc indeed, O Dhanurdhar, simply the very embodiment of Love, and the very vital life breath of God’s devotion, and the vital spring of friendship.
How could such an insigni- ficant, a diminutive, and a very dull being as myself, compare before such a vast and limitless task, wherein even the Vedas lost themselves completely, etc. On the contrary, good should be done to them if it could be done Whatever wc acquire should be enjoyed by them Nay this very life should be spent in tbeir cause Keshava, we should conquer the kings of different countries and keep pleased our entire race But look at the irony of fate I Those very co-Gotrajas have all come here prepared for war, leaving away wives sons and wealth.
The primal nature’s body-sense from which all actions emanate, drops away from those souls that have realised the Being of the Supreme Self.
Yet the tick ifiii? Dny Were you even to be the nnfullest of all the sinners, or the very ocean of ignorance, or the very mountain of illusion, yet all these will be a trifle— so great is the power of that knowledge, such strength abides in that knowledge.
Their delivery is prompt, packaging very secure and the price reasonable. It springs up at the dawn and at the advent of the night it disappears, i.
Arjuna does not see bis way to his dutywhat should be done to him? In any case the work will present to the English readers a novel commentary on the Bhagwat- Gita, which is altogether different from the general run of commen- taries either di;ika Sanskrit or in any other Indian language.